Tuesday, January 28, 2025

Jonathan Browning: The Covenant of Virtue Over the Sword



Jonathan Browning, a 19th-century American gunsmith renowned for his innovative firearms, presents a striking paradox: a man who crafted instruments of defense yet insisted that true preservation lay not in weapons, but in *covenants of virtue and righteousness*. His life and work, deeply rooted in his faith as a member of The Church of Jesus Christ of Latter-day Saints (LDS), offer a profound lesson on the interplay between moral integrity and societal survival. Here’s an exploration of his philosophy and its enduring relevance:


1. The Gunsmith and the Gospel: A Paradox Resolved**

Browning’s firearms, including early repeating rifles and the iconic "Harmonica Gun," were tools of survival in an era of frontier violence and westward expansion. Yet he engraved his weapons with the phrase **“Holiness to the Lord Our Preservation”**—a declaration that physical defense was secondary to spiritual and moral fidelity. For Browning, even tools of war were sanctified only when wielded by a people bound to divine principles.


Browning’s craftsmanship was not a contradiction to his faith but a reflection of it. He recognized that weapons, while necessary in a fallen world, were ultimately *secondary* to the covenant-keeping that ensured divine protection and societal cohesion. As the Book of Mormon teaches, “The Lord would preserve a righteous people” (Alma 62:41)—not through firepower alone, but through righteousness.


2. Covenants vs. Carnage: The LDS Framework

In LDS theology, **covenants** are sacred agreements with God that bind individuals and communities to holiness. These include commitments to honesty, charity, chastity, and consecration. Browning’s emphasis on covenants reflects a broader LDS worldview:

- **Moral Foundations**: A society grounded in virtue (e.g., integrity, self-reliance, and mutual aid) fosters trust, stability, and resilience.  

- **Divine Preservation**: Covenants invite God’s favor, as seen in the LDS pioneer exodus to Utah—a community that survived hardship through collective faith and discipline.  

- **Accountability**: Covenants reject narcissism and entitlement, demanding personal responsibility. Browning’s guns, in this light, were tools for defending *principles*, not indulging pride or aggression.


3. Lessons from Rome: Why Weapons Fail Without Virtue

Browning’s warning echoes the fall of Rome, where moral decay—not military weakness—precipitated collapse. The Roman legions, once invincible, became reliant on mercenaries (*foederati*) as citizens abandoned civic duty for decadence. Similarly, Browning foresaw that societies prioritizing weapons over virtue would crumble from within.  


**Modern Parallel:**  

Today’s debates over gun rights, social fragmentation, and technological dependency mirror this tension. Advanced technologies like photolithography (essential for AI) require not just technical skill but a society disciplined enough to sustain them. Moral decay—drug abuse, apathy, or corruption—erodes the social capital needed to maintain such systems.


4. The Balance: Defense and Devotion

Browning’s philosophy does not reject practical defense but subordinates it to higher principles:  

- **Weapons as a Last Resort**: Firearms protect life and liberty, but their ethical use depends on a people trained in self-restraint and justice.  

- **Virtue as the First Line of Defense**: A covenantal community deters conflict through unity, trust, and moral authority. As Proverbs 16:7 states, “When a man’s ways please the Lord, he maketh even his enemies to be at peace with him.”  


5. A Warning for the 21st Century

Browning’s engraving speaks directly to modern crises:  

- **Technological Fragility**: AI, microchips, and photolithography depend on a society disciplined enough to maintain cleanrooms, honor contracts, and educate engineers. Moral decline threatens these foundations.  

- **Cultural Narcissism**: A society obsessed with victimhood, entitlement, or hedonism cannot sustain the virtues required for long-term survival.  


Browning’s Prescription:

- **Renew Covenants**: Prioritize family, faith, and community accountability.  

- **Sacred Stewardship**: Treat technology, defense, and labor as holy callings.  

- **Reject Exception Culture**: No one—elite or “victim”—is exempt from moral duty.  


Conclusion: Holiness as Preservation

Jonathan Browning’s legacy transcends firearms. He reminds us that *true preservation*—whether of a frontier settlement or a digital civilization—flows from holiness, not hardware. Weapons may defend a people, but only covenants can sustain them. In an age of AI, climate crises, and geopolitical strife, Browning’s message is urgent: **Societies survive not by the weapons they wield, but by the virtues they keep.**  


As the LDS hymn declares, “Do what is right; let the consequence follow.” For Browning, and for us, righteousness remains the ultimate safeguard.   (DeepSeek R1)

Saturday, January 25, 2025

Kindergarten Recess



I really appreciate Jared at Christian Homestead for making this comparison. Jared compared this mortal life to kindergarten. There is a saying and a book entitled "All I Really Need to Know I Learned in Kindergarten" by Robert Fulghum. That list includes:

1. Share everything
2. Play fair
3. Don't hit people
4. Put things back where you found them.
5. Clean up your own mess.
6. Don't take things that aren't yours.
7. Say you're sorry when you hurt somebody.
8. Wash your hands before you eat.
9. Warm cookies and cold milk are good.

The point of the Book is that these basic kindergarden rules are really the same basic rules for a good life.

The point I appreciated by Jared was that, all the many worldly pursuits we get wrapped up in is like kindergarten recess. Like kindergarten recess, it's important to take a break from the lessons and get some fresh air and run around, but the running around is not the point or purpose of it all. Accordingly, we should be careful as we make career, vacation, expenditures plans and sacrifices that we are not wasting all our effort trying to "win" at kindergarten recess.