Saturday, November 09, 2013

My Motivation

I printed out my blog 3 years ago.  It made for quite a stack of paper back then.  I'm sure it would make an even more impressive stack today, especially considering that most of the posts have been pecked out on my iphone.  So, why am I doing this blog and the other at "brainbender"?   


My motivations are several.  1. Elder Ballard encouraged LDS to be active online.  2. I'm an ED physician and work irregular hours and blogging is a much spiritually safer and uplifting activity than gaming or watching TV or whatever else I could be doing in the middle of the night. 3. After writing my Master's thesis I discovered that the power of discovery in the writing process. I discovered that writing is an integral part of the process of thinking and pondering and "studying it out" in the mind. 4. I'm proud to consider myself a total nerd (not a geek) that loves ideas. Ideas are like friends that I enjoy visiting and revisiting. 5. Ideas can change and ultimately save the world. 6. Maybe some ideas here may be of use and benefit to someone else.  7.  I don't take this blog that seriously, the blogosphere is so large, my blogs are pretty much hidden in an ocean of online content. 8.  I like to keep notes online so I can refer back to them (revisit old friends). 8. I absolutely seek never to criticize any decision, doctrine or officer of the LDS Church.  9. Other then my testimony, I am always willing and open to learn, evolve, rephrase, and clarify my views and opinions. 10. I think this blog has been a small and simple thing that has helped me in my personal scripture study, to stay close to the the Spirit of the Lord, and maybe to experience a bit of the administering of angels.

5 And now, as the preaching of the word had a great tendency to lead the people to do that which was just—yea, it had had more powerful effect upon the minds of the people than the sword, or anything else, which had happened unto them—therefore Alma thought it was expedient that they should try the virtue of the word of God. (Book of Mormon, Alma, Alma 31)

Pre-existence vs. Reincarnation

1. It is important that we DO believe in a pre -mortal existence where we lived in the presence of God because, unlike mainstream Christianity,  we need to realize that just making it to heaven is not the ultimate goal.  If we started out in heaven with God, from the start, then the design is to not just return but to return better than we left.  The infinite reward makes risking hell worth it.

2. It is important that we DO NOT believe in multiple lives or reincarnation because we must understand that "the day of this life is the day for men to perform their labors". We can't procrastinate and get serious on the next "go'round."

32 For behold, this life is the time for men to prepare to meet God; yea, behold the day of this life is the day for men to perform their labors. (Book of Mormon, Alma, Alma 34)

3. While we DO believe this stage of mortality is our great and final exam, and there are NO second or third chances to "have-a-go" at mortality, how is eternity still described as "one eternal round?" What is it that "goes around"? 

The thing that "goes around" in the universe is the new spirits that are prepared to come to an Earth and have a mortal/physical experience. During this experience, spirits must learn or are tested in 3 areas: 1. will they love and serve God over Satan. 2. will their spirit master and control their body or will they instead be controlled by their appetites and even genetics (natural man). 3. will they humble themselves and submit/consecrate to God's earthly priesthood authority. (this attitude = charity, opposite = pride)


The love of Christ was His absolute submission of His will to the Father. And because of Christ's submission to the Father, Christ was motivated and empowered to do more for His fellow-man than by Himself.  

Anyone who renders service to others will tell you they will do more for others out of a love for God then they would for the person themselves because they can know God better than they may know their neighbor on their own. Our love is limited by our NOT knowing.  But we can know God, and God knows our neighbor.

The reason Why it is critical to learn these lessons NOW during this lifetime is because you cannot learn these lessons later. And if you have not or did not learn these 3 lessons in life, we cannot teach these lessons to future generations of spirits who will come to their Earth and have their "go'round". We won't be able to give future spirits their "first lessons". Those who never figure out mortality won't be enabled to teach "mortality prep".


[Faith is the attitude and action of obedience and sacrifice to God putting off immediate gratification for future eternal blessings and reward.  The opposite is doubt. Earthly faith is the motivation of a bird that begin's dutifully collecting twigs to construct the nest it can picture in its mind's eye.  Spiritual faith is acting based on the heavenly vision we receive by the Holy Spirit.  This is the "eye of Faith".

Through our faith we have an assurance of eternal reward and will be motivated by hope and not fear that we are missing out on the fun.  Those with a perfect brightness of hope do not fear death, or scarcity or time or resources.  However, they do prepare beforehand for every needful thing and are self-reliant.

Charity is our complete submission to God and God's priesthood authority.  The evidence of this is our works as  those with charity will selflessly do more for others than without that submission because we know God and God knows our neighbor better than we can know them and love them on our own. The opposite attitude is pride or "don't tell me what to do ". 

Many follow the god in their heart because unlike a living prophet or local bishop, the god in your heart likely will not make as many demands of you.  Truely, God can be in our hearts.  But If the god in your heart is not asking 100%, he is not the right god.  The True God expects everything.]


Tuesday, November 05, 2013

Sherem and the Unpardonable Sin

When I started this blog, there were certain topics I have tried to avoid.  However, this came up and I think it is important to comment on.


Blood Atonement.
It is facinating how people left to themselves to ponder the eternities and their relationship with God immediately begin to feel a huge sense of unworthiness and inadequacy and fear.  All men are fallen and sinful and fall short of the holiness and perfection of God.  These existential feelings of fear are so powerful that most people spend most of their time busily working, recreating, listening to music, or taking mind-altering substances just to drown out these thoughts and fears.

It is interesting over the ages how Satan has used this feeling of unworthiness before God to control man and justify great sin.  I am not sure why we believe blood can fix and atone and cover our nakedness  before God.  We see that in ages past civilizations have sacrificed infants and virgins to appease their gods. 

Other cultures have been promised forgiveness of sins by going to war and shedding blood like the muslim conquest or the Catholic crusades.  In more modern times, our gods may be wealth, prosperity or even safety and we are convinced to be blessed  by these gods requires we target and exterminate certain groups. All these are examples of "blood atonement" where man is fooled into thinking shedding blood will secure the blessings of heaven. 

Inspiring how the infinite Atonement of Christ ends all this shedding of blood. No more do we have to sacrifice animals or people in an attempt to feel at one with deity.  All we have to do is accept the infinite and last sacrifice of Jesus Christ. Only the blood of Jesus Christ will wash away our sins and cover our nakedness and unworthiness before God.  Only through the teachings of Jesus Christ and His Atonement can man find true peace, happiness, prosperity and safety.

Radio Interview

Ted Shoebat was on Dr. Stanley Monteith's  "Radio Liberty" talking about what he believed were evils of some of the early teachings and tradition of the Muslim religion.  Mr. Shoebat focused on the foundational idea (in his opinion) that some early Muslims believed they could gain salvation by shedding the blood of Christians or others considered "Infidel"(symbolism of the Red Fez).  Mr. Shoebat claimed that that these historic actions were a manifestation of a belief in "blood atonement."

His point was that while most Muslims do not believe that today, according to Shoebat, there may exist a core religious theology based on human sacrifice to appease Allah. Because Islam rejects the infinite atonement and blood sacrifice of Jesus Christ, atonement for a Muslim may take on a different form.  While Modern Islam has been moderated and muted by its interaction with the West; if left to itself or supported by the West (like in Syria), Mr. Shoebat feared  Islam would revert back to its more radical roots.

But then Mr. Shoebat then made direct parallels with Mormonism and said that Mormons. "like all cults," also believe in blood Atonement according to the foundational teachings of Joseph Smith and Brigham Young in our Journal of Discourses.  He then said, the Mormon faith has also been "moderated" but if left to itself would also revert back to its more radicalized form involving some form of human blood sacrifice. 

I would point Dr. Stan to the FairLDS article on this subject:

http://en.fairmormon.org/Mormonism_and_doctrine/Repudiated_concepts/Blood_atonement
 
First, the ideas Mr. Shoebat puts forth are absolutely false because Joseph Smith, Brigham Young and every LDS to the present accepts the infinite sacrifice of Jesus Christ. Second. Most Bible-believing Christians recognize that their Bible teaches 1. the existence of unpardonable sins and 2.  The justification of legal Capital punishment by the State for murder.  

The idea here I think Brigham Young was trying to convey is that if a murderer were truly repentant, and recognized that the State called for capital punishment as punishment for his sin, he might confess and voluntary submit to the punishment if there was some slight hope of forgiveness.  

Brigham Young's words were never justifying the LDS Church authority to take life.  It was talking about conditions whereby a murderer may voluntarily confess and then submit to the State's punishment like Sherem in the Book of Mormon.  This is in contrast to the lengthy current process of numerous appeals before capital punishment is carried out by the State.  

Who is Sherem in the Book of Mormon? Sherem was a popular figure among the Nephites who challenged and criticized the American prophet Jacob for encouraging the people to look forward to the coming of Jesus Christ. Sherem criticized Jacob from straying from the Law of Moses and for thinking he could know things in the future. Sherem didn't keep his opinions to himself but made his criticisms of Jacob very public.  At one point Sherem engages and challenges Jacob for believing in Christ and asks for a sign. After being overcome by God for several days, Jacob revives only to confess his sins for dening Christ and lying to God and then "gives up the ghost".  Sherem in the Book of Mormon gave a full confession of his sins and voluntarily submitted to the law fearing he had committed an "unpardonable sin".

Brigham Young never taught that Capital Punishment fell under the jurisdiction of the the Church and especially not for apostasy.  The Book of Mormon clearly teaches there should never be a law against a man's belief.  Apostasy was never grounds for capital punishment. Those of all religions and even former-LDS-turned-critic have always lived and will always live freely among the LDS. 

Nevertheless, they durst not lie, if it were known, for fear of the law, for liars were punished; therefore they pretended to preach according to their belief; and now the law could have no power on any man for his belief. (Book of Mormon, Alma, Alma 1:17)

Now there was no law against a man’s belief; for it was strictly contrary to the commands of God that there should be a law which should bring men on to unequal grounds. (Book of Mormon, Alma, Alma 30:7)

I think LDS should appreciate why Satan attacks the LDS Church on the ideas that Brigham Young was talking about and the example of Sherem in the Book of Mormon.  

Many people who are part of the Great Satanic Conspiracy get fooled into being initiated and taking the Mark of the Beast. They go in trying to convince themselves that Satan is not real. All they focus on is all the money and power.  However, once on the inside, they feel they have committed the "unpardonable sin". They feel trapped that there is no way out out and that there is no way to be forgiven. So, most just continue on or "Eat, drink and be merry" until the end.  

And behold, others he flattereth away, and telleth them there is no hell; and he saith unto them: I am no devil, for there is none—and thus he whispereth in their ears, until he grasps them with his awful chains, from whence there is no deliverance. (Book of Mormon, 2 Nephi, 2 Nephi 28:22)

Imagine if there was a way to rescue and give hope to insiders such that many insiders would cross over for real, testify and confess of what they have done and seen. (Beware the many fake and false defectors) The confessor would then voluntarily submit to whatever State punishment applied; not necessarily capital. In Sherem's time, under the Law of Moses, many more sins were considered a capital offense than today. Voluntarily submitting to punishment helps us trust the confession.  In a real way, Brigham's Blood Atonement is just teaching the concept of a plea deal.

It is my opinion that Satan hates this idea and it is exactly why he attacks  the LDS Church for it.  Remember how Jacob used the testimony of Sherem to reclaim many who had also been deceived.  Also, this glorious doctrine possibly makes seemingly unpardonable sins pardonable. 

I also think this was part of what was going on when Christ told the thief crucified next to him that "Today shalt thou be with me in paradise."  The malefactor acknowledged his sins, submitted to his punishment and pleaded with the Savior for his soul. 

Part of the purpose of the Book of Mormon is to warn, alert and awake Gentiles to the reality of secret combinations and their consequences. But not only that, the Book of Mormon also contains the keys to put and end to satanic conspiracy and bind Satan forever.

By the way, one of my best friends was born and raised by a Mormon Fundamentalist Polygamist group.  He is now an active Latter-day Saint.  He says that their sect has contributed to keeping the Journal of Discourses in print and the anti-Mormon ideas of Blood Atonement were never taught. Their group never taught taking the life of another was ever justified for any reason except self defense. My friend says that had Blood Atonement, the way Mr. Shoebat describes, been a teaching of Brigham Young, he would have grown up hearing about it.  According to him, there are zero Mormon Fundamentalist groups who teach it.

Other Ideas
Thinking about how people get fooled into following the dark side.  Lucas was correct about fear leading to the dark side.  Also, I think Joel Skousen on youtube describes the conspiracy pyramid well. 

1. There are many of us "useful idiots" who help build up secret combinations and support them because of our ambition and because the system benefits us.  We even become too "invested" to think rationally or critically.   The conspiracy gives a good person a good reason to do something and we naively do it without questioning even if the real reason is evil.

2. There are many who don't think too much about the ethics of it all but follow because they are controlled by drugs, money, power, lust, etc and the conspiracy provides these temporary incentives. 

3. The conspiracy makes necessities and basic freedoms of life scarce, so many go along with the plan out of what they feel is self-preservation.  There is never enough of this or that, so the conspiracy can control people by dealing out benefits, payoffs, bribes, gifts and privileges (king-men).

4. After people have taken bribes and gifts or endulged in incentives, the person has become compromised and can be further controlled by leverage, blackmail, extortion and fear.  In fact the higher you go in the conspiracy ranks the more one has to compromise themselves doing unspeakable acts. These requirements prevent infiltration.

5. Many at the top convince themselves that they are doing good.  People do evil best when they are convinced it is good. People tell themselves the ends justify any means.  The ends of a global government and advanced civilization justify any uncivilized acts to force humanity to that end.  Or that God in a cosmic ying-yang needs the dark side who he will pardon in the end for doing a necessary work and any personal sins along the way will be overlooked (Like Liam Neisen's character in the Dark Night)

http://youtu.be/VVr990U82bo


Friday, November 01, 2013

The Path of Discipleship

Each of us might well ask, “In what ways am I shrinking or holding back?” Meek introspection may yield some bold insights! For example, we can tell much by what we have already willingly discarded along the pathway of discipleship. It is the only pathway where littering is permissible, even encouraged. In the early stages, the debris left behind includes the grosser sins of commission. Later debris differs; things begin to be discarded which have caused the misuse or underuse of our time and talent. ...

In conclusion, the submission of one’s will is really the only uniquely personal thing we have to place on God’s altar. The many other things we “give,” brothers and sisters, are actually the things He has already given or loaned to us. However, when you and I finally submit ourselves, by letting our individual wills be swallowed up in God’s will, then we are really giving something to Him! It is the only possession which is truly ours to give! Consecration thus constitutes the only unconditional surrender which is also a total victory! May we deeply desire that victory, 

“Swallowed Up in the Will of the Father” Neal A. Maxwell, Ensign, Nov. 1995, 22-24 


O God, Aaron hath told me that there is a God; and if there is a God, and if thou art God, wilt thou make thyself known unto me, and I will give away all my sins to know thee, and that I may be raised from the dead, and be saved at the last day. (Book of Mormon, Alma, Alma 22:18)

21 Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me. (New Testament, Matthew, Matthew 19)

Tuesday, October 29, 2013

Nephite Ark of the Covenant

Don Bradley at fairlds.org presents a paper entitled “Piercing the Veil: Temple Worship in the Lost 116 pages.  Brother Bradley comments on some temple-related themes that may have been present in the lost 116 pages. I especially liked his insights in the possible relationship between the items in the Mosaic ark of the covenant (decalogue tablets, manna and rod of Arron) and the Nephite relics (Brass plates, Liahona, and Sword of Laban).  Bradley suggests that these Nephite relics may have been placed in a New World version of the ark of the covenant and served a similar purpose.

In the Old Testament after Moses descended Mount Sinai with the decalogue stones and found the Children of Israel worshipping the golden calf, he drew a line in the sand and asked 'who is on the Lord's side?'  Only the tribe of Levi stood with Moses.  When the Lord bestowed rights to administer in the Temple to the Levites, there was controversy.  

So, Moses had a representative from each tribe place their  staffs in the court yard of the tabernacle. The next day the tribes of Israel beheld the staff of Aaron had not only sprouted leaves but also yielded almonds.  The staff of Aaron was carried in the Mosaic Ark of Covenant and proved Aaron's divine right as High Priest over Israel.

Of particular interest is how these Nephite relics established Nephi's divine right as king and high priest and prove his covenant relationship with the Lord. Monarchs demonstrate the possession of divine right by the possession of the "crown jewels" and various seals and golden-gem encrusted objects. However, the Nephite artifacts were not appreciated for their monetary value but for their spiritual significance.

The importance of the Nephite relics were that 1. it proved Nephi's divine right to rule just as Goliath's sword symbolized David's divine right (JBOMS, Ben McGuire)  2. it convinced the Lamanites of the Nephites right to rule despite their false tradition that Nephi had stolen the artifacts from Laman and Lemuel.  3.  The relics proved to the Mulekites and King Zarahemla that the Nephites possessed the divine right.  

This is significant as Mulek was the son of King Zedekiah.  Also, the Mulekites outnumbered the Nephites 2:1.  So, you think there would be controversy over  which king, Zarahemla or Mosiah would rule. As it happened, the Mulekites peacefully united with and submitted to King Mosiah's rule and became Nephites.

If the unification of the Mulekites and Nephites is a type and shadow of the future unification of the Jews (Judah) and the Mormons (Joseph), I wonder if the modern LDS Church possesses similar artifacts that prove its divine right and covenant relationship with Hashem.  

The other tidbits I enjoyed about Brother  Bradley's paper was his comments on Fayette Lapham's account of what was contained in the lost 116 pages of the Book of Lehi. According to Lapham who had spoken with Joseph Smith Sr., the 116 pages gave an account of how the Nephites discovered the Jaredites interpreters or Urim and Thummin.

Lapham says the Nephites were led by the Liahona to the interpreters. After finding the interpreters, the person who finds them enters the Tabernacle to inquire of the Lord. Lapham says that the Voice of the Lord asks: "What is that in your hand?” And Lapham says the man responded that “he did not know but that he had come to inquire."  So, we have this great motif of speaking with the Lord at the veil of the temple. The Brother of Jared had a similar experience.

The other details Brother Bradley suggests must be contained in the Lost 116 pages likely contained an account of how Aminadi (Joseph and Daniel type) used the interpreters to translate an inscription on the walls of the temple.  Aminadi is only briefly mentioned by Mormon to introduce Amulek in Alma 10. It is clear that when Mormon says "that same Aminadi", he assumes the reader should already know Aminadi's story.

In any event, I am overall impressed with the significance of the discovery of the Mulekites by the Nephites in the New World.  I am sure that there was some controversy over whether the City of Jerusalem had actually been destroyed.  But God says he will "prove all his words with power and great glory." here we have not just another group of Jews who escaped Jerusalem but Mulek, one of King Zedekiah's sons. 

When it comes to controversy today with regard to the historicity of the Book of Mormon, I am confident that at some point the Lord will also prove these words. But for now, we are told that the Lord is proving the Gentiles whether we will humble ourselves to do the will of God (charity) and not follow after our own will (pride).